Yesterday morning, CCTV Science and Education Channel "Exploration and Discovery" column 2012 large-scale media action "Tea Road" ended the 10-day filming work in our province.

As the tea road waterway to land transfer station, the north of the Yellow River, the land road to the starting point of the mountain road, and the only intersection with the Silk Road, the "Tea Road" program in the province's Nanyang Sheqi, Zhengzhou Dengfeng and Luoyang three shooting The 5th episode of the marching episode, each episode of 10 minutes, will be broadcast on CCTV Science and Education Channel in the near future.

Henan's "tea road"

From Wuyishan, a tea-producing area in southern China, to St. Petersburg in western Russia, there is a road of more than 17,000 kilometers, the Tea Road.

Since the 17th century, Chinese merchants, mainly Jinshang merchants, have purchased tea from the tea-producing areas in southern China along this trade route, and transported the tea to the border trade city at that time through waterways, land roads, and caravans and camels. Ketu, then from east to west, arrived in St. Petersburg, Russia for trade.

The "Tea Road" column mainly focuses on this "tea road" a hundred years ago, exploring the once brilliant civilization on this trade route. During the shooting, 90 episodes will be broadcast; after the filming is completed, 15 episodes of 35 minutes will be broadcast.

Shen Dongmei, a researcher at the Institute of History of the Chinese Academy of Social Sciences and a filming expert on the Tea Road, said that the way water, land and caravans used to transport tea on this road can be found in Henan. Among them, after the tea merchants started to transport tea from Fujian, they went to the Nanqi Sheqi County and took the waterway.

"The river is ringing, the gold is two thousand"

Shen Dongmei said that after the convergence of Panhe and Zhaohe in the flag county of Nanyang, it flows southward into the Tang River, which is the upper reaches of the Tang River. As an important tributary of the Yangtze River, the Tang River continues to flow southward into the Fuyang of Hubei Province and eventually remits to Han. Water, straight to Hankou. “The river is ringing, the gold is two thousand”, and the water and dry dock of the “South Ship North Horse”, which is a social flag, naturally becomes a tea logistics transfer station.

After the tea road “landed” from the social banner, it began a vast land-based trip. After Fangcheng and Dengfeng, it went to Luoyang and entered the Shanxi River from Mengjindu and Baihedu Ferry.

On the morning of August 5, I came again to the Mengjin Ferry and Baihe Ferry of the Yellow River in the same year. The remains of that year have already been buried in the dust of history. It is difficult to find, and the descendants of the old boatmen have already changed. Worked on the protection of the Yellow River wetland.

Li Degang, the chief editor of "The Road to Tea", said that Henan witnessed the transformation of tea from water to land and from land to mountain.

“Tea Road” and “Silk Road” Fair in Luoyang

For the tea road, our province has special significance. Luoyang in our province is not only the location of the Yellow River in the north of the Tea Road, but also the starting point of the Silk Road. It is the only intersection of the two roads of the Tea Road and the Silk Road.

Shen Dongmei said that tea and silk are the two most traditional export products in China. They are one of the most reserved and introverted, one is smashed, two trade routes running through the north and south and the vertical and horizontal things, and they have left many cultural heritages in Luoyang.

The Luoyang Folk Museum is the former Zhangze Hall of the Shanxi merchants. Its construction is not unrelated to the donation and construction of the tea merchants. The Longmen Grottoes, representing the Guild and the Silk Road, represent two different artistic styles; Guan Yu, who worships Jin Merchants, Guan Lan, the land of his burial, and Baima Temple on the Silk Road, represent different cultural styles.

Shen Dongmei said that these different cultural heritages complement each other to show the cultural heritage and cultural integration of the city.

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